The German philosopher Johan Gottfried Herder (1744-1803) in contrast conceptualized nationalism as a form of “Volksgeist”, a unique spirit of an ethnic nation rooted in ther primeval characters, where the authentic “people” was linked to a particular territory, history and culture. Civic nationalism is grounded in inclusionary values of freedom, tolerance and equality. According to Rousseu’s civic nationalism, the nation is built on demos – the people – and sovereignty thus belonged to the nation and the people. The former is linked to the ideas of the French political philosopher Jean Jacques Rousseau in the context of the French revolution. Historically, the concept of nationalism has been divided between “civic” and “ethnic” nationalism.

Modernists, in contrast, conceptualize nations as primarily modern constructs shaped by capitalism, industrialization, the growth of communications and transportation networks, and the powerfully integrative and homogenizing forces of modern nation-states. The former emphasizes the deep roots, ancient origins, and emotive power of national attachment. The classic debates in studies of nationalism have been divided between primordialists and modernists. Attempts to accomplish this congruence have been studied from a variety of perspectives. It also serves as an important source material for University students and researchers.Nationalism is ‘a political principle which holds that the political and the national unit should be congruent’. The journal meets the needs of higher education in India and provides for specialists and non specialists alike.

It has been contributing to our understanding of other societies as well. Over the last five decades, the journal has been advancing the frontiers of knowledge about Indian society and its social institutions and culture, its structure and dynamics of change. Sociological Bulletin carries reports on research conducted both in India and abroad by professional Sociologists and Anthropologists. Except for brief quotations in scholarly works, no part of this journal may be reproduced in any form without the written permission of the Indian Sociological Society.Īs per the provision under section 10(i) of the Constitution of the Indian Sociological Society all life members are entitled to receive a free copy of the Sociological Bulletin at their registered address. Copyright (c) Indian Sociological Society, New Delhi.

The journal was published biannually from 1952 to 2003, and became a triannual publication from 2004.

Sociological Bulletin is published thrice a year: January-April, May-August, and September-December.

Benedict anderson definition of nation